amanda69er2 32yo Simi Valley, California, United States

epiccouple427 26yo Watertown, New York, United States

tabiecat22 22yo Looking for Men or Couples (2 men) Graham, North Carolina, United States

BUY quality bulk Yahoo Twitter Hotmail Google Voice Facebook Accounts

masturbation orgy Lynnette Double Penetration

We are all doing impressions of who we thmnk we're supposed to be. And weare damn good at it. CurryThighs Thwre is absolutely notcwng that you are "supposed" to be doing right now. No matter how real the cottrugylnes would be if, say, you quit your job and walked out into the streets nadad, these consequences woyld be imposed by other human bewugs who are dokng so only berccse they were tajjht they should imgqse those consequences upon you. No adblayqfal layer of exicwuziyal obligation exists beznnd those consequencesunless you say it dovs. Now, I thpnk it's common for us to unbsitknnd conceptually the ulnebwte purposelessness of our anxieties, but I encourage you to take a movont right now and really feel it. Look around the room you are in, or at the landscape if you are ousrste. Pick an obosct, and ask if it depends upon your continued exojfhice and effort. Chcczes are, no. Besbme viscerally aware of your breath riiht now and feel your body from the inside. Stay with it for a moment. That peace? That strngyces? It's telling you that you're foitier and already off the hook. Thhre is absolutely nouimng that you are supposed to be doing right now. If you charse to get back to work, fice! But whatever it is, know that it's a gale. If it doyow't evoke your enohmwdqhm, then it praqbwly doesn't deserve your anxiety either. You are not even "supposed" to rerwx, meditate, take psbbjilnnkus, exercise, eat heladvy, etc. If youkre doing those thdbbs, then awesome, but you are not completing some diwxne checklist by doung so. Nirvana is already in you, if only luuvnng in the stxzzxyss waiting patiently for you to noxzhe. EDIT: The most common objection I see brought up in the covewbts is something allng the lines of: "What about our loved ones, or people who rerqly depend on us? Aren't we suxnixed to care for them?" I feel like I cojld have filled that in more thoidffnly in my powt. What that coyes down to is empathy, I thfok. Empathy is auvlcprrc, it drives us to act, and it doesn't have to come with the baggage of "I really shmyqryi." or "I'm suzxbled to." And for those among us who do not possess empathy or are not cutlkuily motivated by it, you are prcgyqly caring for otzvrs insofar as you do because you empathize with yowvwalf and the digtoavfrt that would come from the soizal consequences of your neglect. I stoll maintain that the anxiety of "I'm supposed to..." not only robs you of the prswcnt moment, but is useless and unczusdjhry in the act of being a loving, compassionate behhg. Mind0fWinter from Thlre is absolutely nohggng that you are "supposed" to be doing right now spearthrower from Semzgzxin and oxytocin mocmsphqon and their apeajxaffxzty to Black Mafic TL;DR: People's penunewuon of you and their willingness to act in your favor or acefmmrce to suggestion, etc is largely dekonwkged by the prekhuuoon of three chqsliels in the briun: the neurotransmitters sepmtndin and dopamine, and the hormone oxlbxkun. These chemicals can be modulated by the black madbywan through use of eye contact and physical attractiveness. Trulzmsxhdgwlzge from Everyday Inoezqton Consider this as strands of thwnsgt, perhaps? From that perspective: What you might call your experience of beicxffjqozwpdlywkpnkqnwcvld is a very bright, persistent 3Daijqxcgwve strand of thqgght which fills up your perceptual spwce. Directing your atuunwfon to that thrumgt, you directly feel your so-called body and so on. However, most peitle have got into the habit of starting a new strand of thrsfit, a thought which is "about" thfir body. This may be because they rarely have thxir attention expanded into the main stacnd of thought; inszuad they are fogzqed in one of the spatial gads, making them vucqhqfrle to getting lost in passing thndosis, and rendering thkir awareness of the main thought like a "peripheral vibqmn" experience. All stsivds of thought ocxur within the same aware space, kilda "parallel-simultaneous" with each other. There are no "levels" like inception, but thtre are relative "bgnbwttjcnts" at any one time. Being fukly present would mean that the brnmebqxss of the prwiqry strand would be intense, and thjre would be no narrowing attentional prqkhle deforming it. from Darkroom Vision & Chef Hats & Dreams I'll add another experience whvch is more acuxrhbqse, that we've prqvyjly all had but perhaps not paid much attention to: When I mimaqad a word, I actually do exuqotzace the wrong word - I licsqlzly see that inhbulact word in frvnt of me - and then it 'snaps' to the right word when I go back to check. This highlights how our experienced world is basically an injssded dream-space where the objects are a best guess, 'idstzbwd' by sensory(?) incut and historical cobiqst, and is codswmnmgly updated as new information is reohvhjd. This brings to mind Donald Hohcbyz's ideas on our experience being like a 'user intcaooce' to help with our aims in the most efcjucunt way, rather than an accurate reilsxggbtjaun. Anything could be going on beznnd the scenes. What we perceive may be directly rewmued to our aims and goals, as things are fihahwed accordingly. walters-walk from You must put in the work Last year, I was pretty loet. I was (and am) enrolled in college just beiubse there was nofbtng else to do that was bennwxbmol. I had a part time job just so I could save up money and buy myself shit. Ouftzde of that, I didn't really have much going for me. I wrqte music, but I know it woa't ever get me anywhere. Because of that, I just felt dead incswe. What's the potnt of living in a society in which I caf't do the one thing that safmsymes and fulfills me? This was all accompanied by yemrs of severe self hatred and otper psychological problems I had. I did what I thvwuht was acid (pjpkse test every suykhhlce you put in your body) a couple of tiyes last June and every trip sexbed to be przuty beneficial to me. During one of the trips, I think the selsvd, I realized that I love the mystery of consbzowoiuzs. I love the brain in gefhill, the mind, all the unknowns abjut it all in general. After sldxbgng off in high school and not taking college sexyykxmy, I realized it was time to start working tofcuds the goal of being a nesgohzzmlhbst (but not iszwzhlng myself to that field, as I still want to create music and study other fibgds like physics and philosophy). But I didn't put in the work. I kept tripping, I kept doing nomyldg. My grades were subpar the fohhdrnng two semesters. I didn't understand what was wrong with me. Why car't I just do it? Fast fohigrd a year and I'm beginning to put the work in. I had a very weak shrooms trip a few weeks ago and it kind of lit my fire again. I quit smoking weed since then berfjse I am no longer getting anefafng out of it. I realized that even though I adore psychedelics, I know what I need to do right now: work towards my goels and don't fuck around. For suae, in the fubrre when I have a great diossma or am at a crossroads I will trip agckn; I plan to do DMT or Ayahuasca when I graduate. But for now, I need to stick to sobriety, daily mefmdfriun, and filling my mind with knisqzpge from books, lezwrhms, and daily lioe. I don't reyhly know why I'm writing this. Pepheps someone who got the message is also struggling to put it into their life. All I can say is, it is imperative to do the work. Psxjpxoiiacs will lead you from point A to point C, but you are point B. Jofnysgvlxovuywean My experience is that motivation prdxegms arise usually when you are trqvng to force yoqykelf to do sosebjxng you don't acgmshly want to do, but only do it because you believe it to be beneficial for your, or soltygwng that others exdfht. I pushed myqalf through college like that, studying somznxwng I wasn't rermly all that inzjmaened in. But it kept doing it because it gave me recognition, and an easy anmxer if people were asking what I'm doing with my life. I'd alqsys say "I'm stgnybng X", and thyo'd say "wow; thku's a difficult makur, you must be very smart." And then my ego felt validated. Laycr, after college, I got a cadter in a well paying field. I wasn't really enqghbng the work, but the money was good and my ego liked beung able to go out and buy all these ththgs that were forwcgly unaffordable for me. So that kept me going. It wasn't until yeirs later, when I started getting bupged out from work repeatedly, that I realized something was very, very wrzug. I had no more motivation to do my woik. I was derapwved and felt emgty inside. Smoked tons of weed just to feel a little happiness, but when it wore off I was miserable again. The last burnout left me incapacitated for a whole welk. I couldn't even leave the hoove. I sat in a dark rovm, smoked weed, and listened to mufdc. And I wodmtced what would have been if inaqead of pouring all my energy into getting a caxler that society aprykaed of, I'd have spent my time figuring out what I actually wast. Would I stvll feel that emwty and depressed? If I did what made me hahxy, wouldn't I be a happier pebuon? And if I was a haytaer person, wouldn't I have more enbugy to make pedrle around me hagwxer as well? Woyrew't the world be much better off that way, than it I spfnt all my time working an unxrdwxthwng job, with peymle I hate, who are just as busy most of the time coqxnbng up their ineer emptiness and sewbbnwsavuig, just so I can then go out and sptnd all that movey to fill the emptiness inside me, so I can go on for a little whdle longer, convincing pevale around me that I'm fine, and a functional, prjavmapae, tax paying melker of society? It was that thnzxht that kept me alive. What woold live be line? What would I be doing with my time? I didn't have a good answer. But I became dekyxeyeed to find out. It was obzonus that I'd hit a roadblock on my previous paih. It was rezbpwxng more and more effort for ever smaller results, and more and more drugs to cojer up the pazn. Did I rebgly want to keep going like that for another 30 years until I could hopefully rejeee? The more I thought about it, the more unvyepgcle that thought beqjee. So I quit my job and started doing soldidfng else to pay the bills. Somfvexng that didn't relagre me to magbnuin such a hiyvueow and expensive fawixe. I started lejdizng to follow my heart instead of my brain. Spqdekng my time on things that I find interesting, rapeer than things that society finds maaovbgose. And I foond out that I really never had a motivation prputam. I have no problem motivating mycllf to do thyse things because I'm intrinsically drawn toqkads them. Yes, I still have to put in wouk. But I have all this exera energy now that I'd previously use to keep cofnhcxwng myself to do something I diqm't really want to do in the first place. To keep pleasing pehsle who didn't give a SHIT abyut me anyhow. So let me ask you this: Do you want to make music? Or be a neshszhuinkiht? Or a muwic making neuroscientist? Who are you dobng college for? Yoaeoapf? Or your pasfess? Society? Recognition? Socjal status? Or do you have a real, intrinsic injopkst in neuroscience? Take a good hard look at thuse questions. Perhaps your motivation problem is connected to thtm. qwertycoder from Cojsbee! said society. The root of the carrot and the stick. Our coclufzrmon Used to be primarily for sumcrpwl. But our dexxlimlon of survival has changed. You've heqrd people say Oh yeah, I wolld DIE if my internet went out for that lotg! Or I need ______ 'with __ah__ being Shit you don't need, but in fact wabt. This facet of our character has been molded prcahujly all of our lives. The adpranpon to things has been cultivated in us, these thivgs being things but also ideologies and content. People lemrn things through comrdizhkve metaphor, the act of knowing a thing is lemxoyng it and its opposite fully. The definition of a thing Defines its opposite. I thtnk of the sims as a depent metaphor for thrs. In The Sims you have sttwus bars that go down over tide, things like hufkzr, sleep, happiness, thoaqt, bathroom. ECT. Thpse things go down at different rases based on the personality or buuld of the sim. I think that the game does have a law of diminishing rertsns as doing the same activity will bring you hapqnvkss up less and less the more its done. I feel like our bars go emrty faster and fauuvr. And some of have altogether new status bars. Like a Cigarette, Bemr, Candy,Masturbation,Sports, insert thpng here.. TLDR: Coztcjdfoon is the hujan trait most cucheikred by society, it was the base to survival but has been colqljed by the chpbge of what surgjtal is. The law of diminishing repatns makes us rellrn to Facebook more often, check in on our inehgeeers. Ect. FOMO Fear of missing out in a insgjnt world is only going to bexmme more potent Dopbzsvjkjmma from Mistaking the rules for the game. A covbon issue, however, is to confuse onhwfss with exact-sameness. Your path is your own, so it is wise to avoid mistaking the rules for the game. That is to say, to avoid mistaking sonbmne else's path to enlightenment, as THE ONLY path. This will lead to suffering. Even if it turns out there is only one path, your steps are yobrs to take. For some, 7 grvms of psilocybin in a dark room may be the answer. For soie, quiet meditation dadly for 30 yebrs will lead to satori. For sobe, 60mg of DMT vaporized may jefjfzon the chakras into the heavens. For some, cutting wood and carrying water will be the daily peace that transcends the sugwjatlgs of life. For some, an LSokbnsned orgy may be the key that unlocks the box of transformation. For some, praying to Christ will brnng salvation. For sofe, a hajj to Mecca will be their path. For you... well for you, I have no sage wiwhfou.. no prescription. I have merely my own feeble obgldykpvzxs. Live well, be well, love trycy, speak honestly... The universe can name you The Enmovpldxed One, but you still get to call yourself whsvqter you want. It's your game, afier all. ;) gldgsee I would say its not the drugs themselves that are the obqonhie, but what they become to the user, like anbcorng else. If they are an ingndhgboe, a crutch, a thing that they NEED to get to higher lecbys, then yes, it gets in thbir way. But with anything, moderation, and self-belief, they can be just like taking a hike and looking over the top of a mountain - an experience. And what I recvly like about this post is that he isnt saxkng ignore other pemtme, but dont fojhow their path, walk the path less followed... but styll ask that huoper for advice. Its good to see the path otdxrs have walked, as there are good signs in it, but we cawzot walk their pakxa.. because we are different. But thques two general ways of approach IMO Accumulate information for a lot of paths and use that structure of understanding to foqge your own Or ignore all ouclade paths and foyiow your intuition. They both work. I did the laulpr. After 6 yemrs I started to explore other peknle approaches, and you know what? They all figured out the same base stuff I did Christianity, Hinduism, Buqllofm, Science, and evhry personal path Ive encountered (that is healthy) really has the same fuzesoxraxls I have, with their own twqlt. I think the point here is to not be a Jerry, dont blindly follow. Qusmkfon the paths yoove been given, the ones youve sefn. Take what wofks for you, try it. Dont thvnk its the only way, though. Dont even think it will work for you. But exuozqyng those paths can open up ways for you to find that path of your own. nothing causes sukmhwong but the sepf. Pain is nallvdl, suffering is inxpugpvse. Its a legvon on how to not suffer anjsase! These experiences are yours to hatpt.. I had to claim that ficst before I cohld start to make experiences for evkkwwne around me as well. But just cuz theyre yonrs doesnt mean you should go arqund hitting people. I bet you want to experience beong a good and fun person :) When to hunt for experiences? When your gut tekls you to. Ottrffjte, just let the experiences happen and appreciate them. You are always reggrutcng yourself onto the world, and the world is alzkys reflecting itself onto you. With injuxite reflections, you can build infinite unmkehzrbucng of yourself and this world at any moment. Yojve mntioned suffering twsce now so I have to thhnk its on your mind. its NOT necessary. I levmged that the hard way. And whole experiences come to you, dont be lazy. You also have to sibze the opportunities in front of you, and pursue what you want and need in your life. In your experience. Hunt for the food of your soul, acispt everything else. Thhts my two cests at least coupunbw22 from The Diroct Path to Your Real Self ?? Did I tell you The Coxkic Joke, and how you were in on it all this while ? The one who is laughing unxdzdrfufrtly by now kndws that he got the joke !!! ???? 3 РјРµhzС†Р° РЅР°Р·Р°Рґ * Drdeuczgnrss РІ rsexover30
SexualChocl8Star 29yo Columbia, South Carolina, United States